The Physical Union Of The

The Creation Of The World Is Not Only A Process Which Moves From God To Humanity. God Demands Newness From Humanity; God Awaits The Works Of Human Freedom.

The Will To Originality Is Not The Will To Be Peculiar And Unlike Anybody Else; It Means The Desire To Derive One's Consciousness From Its Primary Source.

Creativity Is The Supreme Mystery Of Life, The Mystery Of The Appearance Of Something New, Hitherto Unknown, Derived From Nothing, Proceeding From Nothing, Born Of Nothing Other.

The World Is Not An Idea As Asserted By Philosophers Who Have Dedicated Their Entire Lives To The Exploration Of Ideas. First And Foremost The World Is Passion. But Passion Is Associated With Sadness. Sadness Does Not Only Arise From Death Which Makes Us Face The Eternity, But Also From Life Which Causes Us To Confront The Time.

The Uniting Of Orthodoxy With State Absolutism Came About On The Soil Of A Non-belief In The Divineness Of The Earth, In The Earthly Future Of Mankind; Orthodoxy Gave Away The Earth Into The Hands Of The State Because Of Its Own Non-belief In Man And Mankind, Because Of Its Nihilistic Attitude Towards The World. Orthodoxy Does Not Believe In The Religious Ordering Of Human Life Upon The Earth, And It Compensates For Its Own Hopeless Pessimism By A Call For The Forceful Ordering Of It By State Authority.