That Which Above All Other

Another Error Is An Impatience Of Doubt And Haste To Assertion Without Due And Mature Suspension Of Judgment. For The Two Ways Of Contemplation Are Not Unlike The Two Ways Of Action Commonly Spoken Of By The Ancients; The One Plain And Smooth In The Beginning, And In The End Impassable; The Other Rough And Troublesome In The Entrance, But After A While Fair And Even. So It Is In Contemplation; If A Man Will Begin With Certainties, He Shall End In Doubts; But If He Will Be Content To Begin With Doubts, He Shall End In Certainties.

Nothing Doth So Much Keep Men Out Of The Church, And Drive Men Out Of The Church, As Breach Of Unity.

For It Is Most True That A Natural And Secret Hatred And Aversation Towards Society In Any Man, Hath Somewhat Of The Savage Beast.

Upon A Given Body To Generate And Superinduce A New Nature Or New Natures Is The Work And Aim Of Human Power. To Discover The Form Of A Given Nature, Or Its True Difference, Or Its Causal Nature, Or Fount Of Its Emanation... This Is The Work And Aim Of Human Knowledge.

A Bad Man Is Worse When He Pretends To Be A Saint.