To Worship Our False Selves

What Does It Mean To Know And Experience My Own “nothingness?” It Is Not Enough To Turn Away In Disgust From My Illusions And Faults And Mistakes, To Separate Myself From Them As If They Were Not, And As If I Were Someone Other Than Myself. This Kind Of Self-annihilati On Is Only A Worse Illusion, It Is A Pretended Humility Which, By Saying “i Am Nothing” I Mean In Effect “i Wish I Were Not What I Am.

The Rush And Pressure Of Modern Life Are A Form, Perhaps The Most Common Form, Of Contemporary Violence. To Allow Oneself To Be Carried Away By A Multitude Of Conflicting Concerns, To Surrender To Too Many Demands, To Commit Oneself To Too Many Projects, To Want To Help Everyone In Everything, Is To Succumb To Violence. The Frenzy Of Our Activity Neutralizes Our Work For Peace. It Destroys Our Own Inner Capacity For Peace. It Destroys The Fruitfulness Of Our Own Work, Because It Kills The Root Of Inner Wisdom Which Makes Work Fruitful.

I Came With The Notion Of Perhaps Saying Something For Monks And To Monks Of All Religions Because I Am Supposed To Be A Monk. ... My Dear Brothers, We Are Already One. But We Imagine That We Are Not. And What We Have To Recover Is Our Original Unity. What We Have To Be Is What We Are

The Very Contradictions In My Life Are In Some Ways Signs Of God's Mercy To Me.

Weaknesses And Deficiencies . . . Play A Most Important Part In All Our Lives. It Is Because Of Them That We Need Others And Others Need Us. We Are Not All Weak In The Same Spots, And So We Supplement And Complete One Another, Each One Making Up In Himself For The Lack In Another.