Space And Time Are The

Manners Or Etiquette ('accessibility, Affability, Politeness, Refinement, Propriety, Courtesy, And Ingratiating And Captivating Behavior') Call For No Large Measure Of Moral Determination And Cannot, Therefore, Be Reckoned As Virtues. Even Though Manners Are No Virtues, They Are A Means Of Developing Virtue.... The More We Refine The Crude Elements In Our Nature, The More We Improve Our Humanity And The More Capable It Grows Of Feeling The Driving Force Of Virtuous Principles.

Beneficence Is A Duty.

Enthusiasm Is Always Connected With The Senses, Whatever Be The Object That Excites It. The True Strength Of Virtue Is Serenity Of Mind, Combined With A Deliberate And Steadfast Determination To Execute Her Laws. That Is The Healthful Condition Of The Moral Life; On The Other Hand, Enthusiasm, Even When Excited By Representations Of Goodness, Is A Brilliant But Feverish Glow Which Leaves Only Exhaustion And Languor Behind.

If It Were Possible For Us To Have So Deep An Insight Into A Man's Character As Shown Both In Inner And In Outer Actions, That Every, Even The Least, Incentive To These Actions And All External Occasions Which Affect Them Were So Known To Us That His Future Conduct Could Be Predicted With As Great A Certainty As The Occurrence Of A Solar Or Lunar Eclipse, We Could Nevertheless Still Assert That The Man Is Free.

But Where Only A Free Play Of Our Presentational Powers Is To Be Sustained, As In The Case Of Pleasure Gardens, Room Decoration, All Sorts Of Useful Utensils, And So On, Any Regularity That Has An Air Of Constraint Is [to Be] Avoided As Much As Possible. That Is Why The English Taste In Gardens, Or The Baroque Taste In Furniture, Carries The Imagination's Freedom Very Far, Even To The Verge Of The Grotesque, Because It Is Precisely This Divorce From Any Constraint Of A Rule That The Case Is Posited Where Taste Can Show Its Greatest Perfection In Designs Made By The Imagination.