Clearly When The Liberties Are

The Principles Of Justice Are Chosen Behind A Veil Of Ignorance.

The Extreme Nature Of Dominant-end Views Is Often Concealed By The Vagueness And Ambiguity Of The End Proposed.

Justice As Fairness Provides What We Want.

Now The Good Of Political Life Is A Great Political Good. It Is Not A Secular Good Specified By A Comprehensive Doctrine Like Those Of Kant Or Mill. You Could Characterize This Political Good As The Good Of Free And Equal Citizens Recognizing The Duty Of Civility To One Another: The Duty To Give Citizens Public Reasons For One's Political Actions.

The Idea Of Public Reason Isn't About The Right Answers To All These Questions, But About The Kinds Of Reasons That They Ought To Be Answered By.