Of Course, Infanticide Needs To

The Statement "i Am In Pain" May Be One Piece Of Evidence For The Conclusion That The Speaker Is In Pain, But It Is Not The Only Possible Evidence, And Since People Sometimes Tell Lies, Not Even The Best Possible Evidence. Even If There Were Stronger Grounds For Refusing To Attribute Pain To Those Who Do Not Have Language, The Consequences Of This Refusal Might Lead Us To Reject The Conclusion. Human Infants And Young Children Are Unable To Use Language. Are We To Deny That A Year-old Child Can Suffer?

When You Look At Food As An Ethical Issue In The Christian Tradition, You Don't Find Very Much About It. You Don't Find, As You Do In The Jewish Or Islamic Or Hindu Traditions, A Lot Of Restrictions Saying You Can Eat This But You Can't Eat That. But What You Do Find Is The Idea That Gluttony Is A Sin And That It's Something That We Ought To Be Ashamed Of.

Habits Of Thought Lead Us To Brush Aside Descriptions Of Cruelty To Animals As Emotional, For "animal-lovers Only"; Or If Not That, Then Anyway The Problem Is So Trivial In Comparison To The Problems Of Human Beings That No Sensible Person Could Give It Time And Attention. This Too Is A Prejudice - For How Can One Know That A Problem Is Trivial Until One Has Taken The Time To Examine Its Extent?

Whereas The Property-owning Middle Class Could Win Freedom For Themselves On The Basis Of Rights To Property--thus Excluding Others From The Freedom They Gain--the Property-less Working Class Possess Nothing But Their Title As Human Beings. Thus They Can Liberate Themselves Only By Liberating All Humanity.

An Animal Experiment Cannot Be Justifiable Unless The Experiment Is So Important That The Use Of A Brain-damaged Human Would Be Justifiable.