Men Do Not Desire To

Whether Moral And Social Phenomena Are Really Exceptions To The General Certainty And Uniformity Of The Course Of Nature; And How Far The Methods, By Which So Many Of The Laws Of The Physical World Have Been Numbered Among Truths Irrevocably Acquired And Universally Assented To, Can Be Made Instrumental To The Gradual Formation Of A Similar Body Of Received Doctrine In Moral And Political Science.

We Have A Right, Also, In Various Ways, To Act Upon Our Unfavorable Opinion Of Anyone, Not To The Oppression Of His Individuality, But In The Exercise Of Ours.

Stupidity Is Much The Same All The World Over. A Stupid Person's Notions And Feelings May Confidently Be Inferred From Those Which Prevail In The Circle By Which The Person Is Surrounded. Not So With Those Whose Opinions And Feelings Are An Emanation From Their Own Nature And Faculties.

There Is A Tolerably General Agreement About What A University Is Not. It Is Not A Place Of Professional Education.

Christian Morality (so Called) Has All The Characters Of A Reaction; It Is, In Great Part, A Protest Against Paganism. Its Ideal Is Negative Rather Than Positive; Passive Rather Than Action; Innocence Rather Than Nobleness; Abstinence From Evil, Rather Than Energetic Pursuit Of Good: In Its Precepts (as Has Been Well Said) "thou Shalt Not" Predominates Unduly Over "thou Shalt.