Matter Is A Term Contrary

Jainism Has Two Ways Of Looking At Things: One Called Dravyarthekaraya And The Other Paryayartheka Noya. According To The Dravyarthekaraya View The Universe Is Without Beginning And End, But According To The Paryayartheka View We Have Creation And Destruction At Every Moment.

I Have Heard Your Orators Speak On Many Questions. One Among Them The So-called Vital Question Of Money Which Is Above All Things The Most Coveted Commodity But I, As A Jainist, In The Name Of My Countrymen And Of My Country, Would Offer You As The Medium Of The Most Perfect Exchange Between Us, Henceforth And Forever, The Indestructible, The Unchangeable, The Universal Currency Of Good Will And Peace, And This, My Brothers And Sisters, Is A Currency That Is Not Interchangeable With Silver And Gold, It Is A Currency Of The Heart, Of The Good Life, Of The Highest Estate On The Earth.

According To The Jain View, Soul Is That Element Which Knows, Thinks And Feels. It Is In Fact The Divine Element In The Living Being. The Jain Thinks That The Phenomena Of Knowledge, Feeling, Thinking And Willing Are Conditioned On Something, And That That Something Must Be As Real As Anything Can Be.

According To Jains The Soul In Pure Form Has Infiniteness In Terms Of Its Knowledge And Power. These Faculties Are Obstructed For Its Exhibition Due To Karmic Bondage. As The Soul Progresses In Its Morality And Spirituality It Gets Certain Powers Which May Look Miraculous.

May Peace Rule The Universe, May Peace Rule In Kingdoms And Empires, May Peace Rule In States And In The Lands Of The Potentates, May Peace Rule In The House Of Friends And May Peace Also Rule In The House Of Enemies.