Life Is Nasty, Brutish, And

Do Not That To Another, Which Thou Wouldst Not Have Done To Thyself.

How Could A State Be Governed, Or Protected In Its Foreign Relations If Every Individual Remained Free To Obey Or Not To Obey The Law According To His Private Opinion.

The Value Of All Things Contracted For, Is Measured By The Appetite Of The Contractors, And Therefore The Just Value Is That Which They Be Contented To Give.

Desire Of Praise Disposeth To Laudable Actions.

By This We May Understand, There Be Two Sorts Of Knowledge, Whereof The One Is Nothing Else But Sense, Or Knowledge Original (as I Have Said At The Beginning Of The Second Chapter), And Remembrance Of The Same; The Other Is Called Science Or Knowledge Of The Truth Of Propositions, And How Things Are Called, And Is Derived From Understanding.