It Is Easier To Get

[the Virtues] Cannot Exist Without Prudence. A Proof Of This Is That Everyone, Even At The Present Day, In Defining Virtue, After Saying What Disposition It Is [i.e. Moral Virtue] And Specifying The Things With Which It Is Concerned, Adds That It Is A Disposition Determined By The Right Principle; And The Right Principle Is The Principle Determined By Prudence.

It Will Contribute Towards One's Object, Who Wishes To Acquire A Facility In The Gaining Of Knowledge, To Doubt Judiciously.

... A Science Must Deal With A Subject And Its Properties.

Such An Event Is Probable In Agathon's Sense Of The Word: 'it Is Probable,' He Says, 'that Many Things Should Happen Contrary To Probability.'

The Investigation Of The Truth Is In One Way Hard, In Another Easy. An Indication Of This Is Found In The Fact That No One Is Able To Attain The Truth Adequately, While, On The Other Hand, No One Fails Entirely, But Everyone Says Something True About The Nature Of All Things, And While Individually They Contribute Little Or Nothing To The Truth, By The Union Of All A Considerable Amount Is Amassed.