Hunger Not To Have, But

It Has Been Petrified Into A Slavery Of Thought And Sentiment, As Intolerant Superiority On The Part Of The Few And An Intolerable Burden On The Part Of The Many.

The Primary Ineluctable Facts Of The Birth And Death Of Each One Of The Constituent Members In A Social Group Determine The Necessity Of Education.

What, After All, Is The Public Under Present Conditions? What Are The Reasons For Its Eclipse? What Hinders It From Finding And Identifying Itself? By What Means Shall Its Inchoate And Amorphous Estate Be Organized Into Effective Political Action Relevant To Present Social Needs And Opportunities? What Has Happened To The Public In The Century And A Half Since The Theory Of Political Democracy Was Urged With Such Assurance And Hope?

The Problem Of Restoring Integration And Co-operation Between Man's Beliefs About The World In Which He Lives And His Beliefs About Values And Purposes That Should Direct His Conduct Is The Deepest Problem Modern Life. It Is The Problem Of Any Philosophy That Is Not Isolated From Life.

We Have Advanced Far Enough To Say That Democracy Is A Way Of Life. We Have Yet To Realize That It Is A Way Of Personal Life And One Which Provides A Moral Standard For Personal Conduct.