For The More Limited, If

In All Things Which Have A Plurality Of Parts, And Which Are Not A Total Aggregate But A Whole Of Some Sort Distinct From The Parts, There Is Some Cause.

[prudence] Is The Virtue Of That Part Of The Intellect [the Calculative] To Which It Belongs; And . . . Our Choice Of Actions Will Not Be Right Without Prudence Any More Than Without Moral Virtue, Since, While Moral Virtue Enables Us To Achieve The End, Prudence Makes Us Adopt The Right Means To The End.

Opinion Involves Belief (for Without Belief In What We Opine We Cannot Have An Opinion), And In The Brutes Though We Often Find Imagination We Never Find Belief.

Where Your Talents And The Needs Of The World Cross; There Lies Your Vocation.

So It Is Naturally With The Male And The Female; The One Is Superior, The Other Inferior; The One Governs, The Other Is Governed; And The Same Rule Must Necessarily Hold Good With Respect To All Mankind.