Clearly The Person Who Accepts

Whatever Is In Motion Must Be Put In Motion By Another. If That By Which It Is Put In Motion Be Itself Put In Motion, Then This Also Must Needs Be Put In Motion By Another, And That By Another Again. But This Cannot Go On To Infinity, Because Then There Would Be No First Mover, And, Consequently, No Other Mover; Seeing That Subsequent Movers Move Only Inasmuch As They Are Put In Motion By The First Mover; As The Staff Moves Only Because It Is Put In Motion By The Hand. Therefore It Is Necessary To Arrive At A First Mover, Put In Motion By No Other; And This Everyone Understands To Be God.

Given The Sin Of Impiety Through Which They [the Romans] Sinned Against The Divine Nature [by Idolatry], The Punishment That Led Them To Sin Against Their Own Nature Followed.... I Say, Therefore, That Since They Changed Into Lies [by Idolatry] The Truth About God, He Brought Them To Ignominious Passions, That Is, To Sins Against Nature; Not That God Led Them To Evil, But Only That He Abandoned Them To Evil.

Wonder Is The Desire Of Knowledge.

A Thing Is Lovable According As It Is Good. But God Is Infinite Good. Therefore He Is Infinitely Lovable.

The Perfection Of The Effect Demonstrates The Perfection Of The Cause, For A Greater Power Brings About A More Perfect Effect. But God Is The Most Perfect Agent. Therefore, Things Created By Him Obtain Perfection From Him. So, To Detract From The Perfection Of Creatures Is To Detract From The Perfection Of Divine Power.