All Religions Are Both Harmful

Philosophy Arises From An Unusually Obstinate Attempt To Arrive At Real Knowledge. What Passes For Knowledge In Ordinary Life Suffers From Three Defects: It Is Cocksure, Vague And Self-contradictory. The First Step Towards Philosophy Consists In Becoming Aware Of These Defects, Not In Order To Rest Content With A Lazy Scepticism, But In Order To Substitute An Amended Kind Of Knowledge Which Shall Be Tentative, Precise And Self-consistent.

When We Perceive Any Object Of A Familiar Kind, Much Of What Appears Subjectively To Be Immediately Given Is Really Derived From Past Experience.

Philosophy, Though Unable To Tell Us With Certainty What Is The True Answer To The Doubts Which It Raises, Is Able To Suggest Many Possiblities Which Enlarge Our Thoughts And Free Them From The Tyranny Of Custom. Thus, While Diminishing Our Feeling Of Certainty As To What Things Are, It Greatly Increases Our Knowledge As To What The May Be; It Removes The Somewhat Arrogant Dogmatism Of Those Who Have Never Travelled Into The Region Of Liberating Doubt, And It Keeps Alive Our Sense Of Wonder By Showing Familar Things In An Unfamilar Aspect

The Church No Longer Contends That Knowledge Is In Itself Sinful, Though It Did So In Its Palmy Days; But The Acquisition Of Knowledge, Even Though Not Sinful, Is Dangerous, Since It May Lead To Pride Of Intellect, And Hence To A Questioning Of The Christian Dogma.

What Is Wanted Is Not The Will To Believe, But The Will To Find Out, Which Is The Exact Opposite.