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The Idea, Therefore, That Religious Faith Is Somehow A Sacred Human Convention—distinguished, As It Is, Both By The Extravagance Of Its Claims And By The Paucity Of Its Evidence—is Really Too Great A Monstrosity To Be Appreciated In All Its Glory. Religious Faith Represents So Uncompromising A Misuse Of The Power Of Our Minds That It Forms A Kind Of Perverse, Cultural Singularity—a Vanishing Point Beyond Which Rational Discourse Proves Impossible.

One Of The Worst Things About Breaking The Law Is That It Puts One At Odds With An Indeterminate Number Of Other People. This Is Among The Many Corrosive Effects Of Having Unjust Laws: They Tempt Peaceful And (otherwise) Honest People To Lie So As To Avoid Being Punished For Behavior That Is Ethically Blameless.

It Is Safe To Say That Almost Every Person Living In New Orleans At The Moment Hurricane Katrina Struck Shared Your Belief In An Omnipotent, Omniscient, And Compassionate God. But What Was God Doing While Katrina Laid Waste To Their City? Surely He Heard The Prayers Of Those Elderly Men And Women Who Fled The Rising Waters For The Safety Of Their Attics, Only To Be Slowly Drowned There.

Faith Drives A Wedge Between Ethics And Suffering. Where Certain Actions Cause No Suffering At All, Religious Dogmatists Still Maintain That They Are Evil And Worthy Of Punishment. . . . And Yet, Where Suffering And Death Are Found In Abundance Their Causes Are Often Deemed To Be Good. . . . This Inversion Of Priorities Not Only Victimizes Innocent People And Squanders Scarce Resources; It Completely Falsifies Our Ethics.

Morality And Values Depend On The Existence Of Conscious Minds - And Specifically On The Fact That Such Minds Can Experience Various Forms Of Well-being And Suffering In This Universe.