A Profound Conviction Raises A

[i] Put The Question Directly To Myself: "suppose That All Your Objects In Life Were Realized; That All The Changes In Institutions And Opinions Which You Are Looking Forward To, Could Be Completely Effected At This Very Instant: Would This Be A Great Joy And Happiness To You?" And An Irrepressible Self-consciousness Distinctly Answered, "no!

Truths Are Known To Us In Two Ways: Some Are Known Directly, And Of Themselves; Some Through The Medium Of Other Truths. The Former Are The Subject Of Intuition, Or Consciousness; The Latter, Of Inference; The Latter Of Inference. The Truths Known By Intuition Are The Original Premisses, From Which All Others Are Inferred.

This Is What Writers Mean When They Say That The Notion Of Cause Involves The Idea Of Necessity. If There Be Any Meaning Which Confessedly Belongs To The Term Necessity, It Is Unconditionalness. That Which Is Necessary, That Which Must Be, Means That Which Will Be, Whatever Supposition We May Make In Regard To All Other Things.

On Religion In Particular, The Time Appears To Me To Have Come, When It Is A Duty Of All Who, Being Qualified In Point Of Knowledge, Have, On Mature Consideration, Satisfied Themselves That The Current Opinions Are Not Only False, But Hurtful, To Make Their Dissent Known.

All Silencing Of Discussion Is An Assumption Of Infallibility.